Friday, October 19, 2007
Eid Ul Fitr
Sunday: October 14th, 2007
Monday, October 15, 2007
Eid Mubarak عيد مبارك
Eid Mubarak and warm greetings to my Muslim friends celebrating as we start the month of Shawwal!
Ah, how nice it was awaking to a warm cup of coffee and breakfast. Refreshing as it was to welcome the morning meal, I was off early yesterday morning to Red Road where people had already begun to gather for the largest gathering of Eid Prayers in Kolkata.
Though no government census is taken, I am guessing the numbers are in the hundreds of thousands.
For about half an hour the Shahi Imam of Tipu Sultan Masjid gave a fiery sermon. Imploring the Muslim’s of Kolkata to rise up and be politically motivated in the coming elections and in light of current crises in the city which led to the murder of a young Muslim man (Rizwan) at the hands of Hindu’s. While there is an ongoing investigation, the media is pointing to the involvement of top police brass in the city. Anyhow, this was a large part of the Eid Khutba (sermon).
After the Khutba was completed a siren was sounded. Thus the Allahu Akbar’s began and the prayers were under way. Once the Eid Namaz was completed everyone arose to hug one another and offer hearty "Eid Mubarak’s." Much like Christian’s offering a Merry Christmas to others during the Holidays.
I will try to post more later, but wanted to put up a few photographs of the amazing gathering of Kolkata’s Muslim’s.
Here’s a first glimpse.
Sunday, October 7, 2007
Iftar #2
I already posted a little about Iftar, but wanted to do so a second time after a great opportunity we had on Friday night. It was then we were invited to a special Iftar party with friends in the community. Here is a photo of the wonderful arrangement of food that the ladies prepared.
Along with the wonderful food, we had a great time of prayer and fellowship. It is such a joy to experience life in India. The rich cultural tradition, camaraderie and honour are both excellent and praiseworthy.
Adhan أَذَان 101
5 times a day from the minaret of the Mosque, all Muslim’s are called to prayer. This call is the "adhan." This adhan itself is recited by the Muezzin. It is as much a proclamation as it is a warning that prayers are about to begin.
The Muezzin is someone specifically tasked to give the adhan five times a day for Fardh (mandatory) prayers. Then, Muslim’s hearing the adhan respond by coming to the Mosque for prayer or beginning their ablutions from wherever they might be to begin their prayers.
Throughout the Muslim world, from Africa, Arabia, Central Asia, the Indian Sub-Continent and down through South Asia the adhan is given in Arabic. Even in Western nations this call is given daily in the Arabic language. During the course of the adhan, this is a translation of what is recited;
God is Great, God is Great!
I bear witness that there is no god but God x2
I bear witness that Muhammad is the Messenger of God x2
Come to prayer x2
Come to your good x2
God is Great, God is Great!
There is no god but God!
Once everyone has arrived to the Mosque this call is given a second time within the Mosque. This second call is the Iqama. The iqama is recited in a lower monotone voice at a faster pace than the adhan. At this, the prayers begin.
Here is a short clip I saw on youtube that can give you a birds eye view of its sound…
Saturday, September 29, 2007
Taraweeh ( تراويح ) Prayers
Eish’a is the 5th and final (required) liturgical prayer of the day. During the month of Ramadhan there are special prayers that proceed directly after the Eish’a prayers. These prayers are called Taraweeh ( تراويح ) and they require almost two hours for their completion every night. During Taraweeh prayers the congregation of the Mosque is lead by a Hafeez (One who has committed the entire Qur’an to their memory). The Hafeez will recite and take them through the entire Qur’an in Arabic during these thirty days according to Juz’ (جزء ). Juz’, being the Qur’an broken up into 30-parts to be read during the 30 days of Ramadhan. During the Juz’ recitation Sunni Muslim’s normally perform 20 Rak’at’s ( ركعات ) in pairs of two Rak’at’s with a short rest in between.
While some Sunnis might only do 8 or 12 Rak’at’s every night during Taraweeh, Shi’ah Muslim’s do not perform Taraweeh prayers at all. For Sunni Muslim’s this is Sunnat-e-Muakkadah (required according to the Law) and Jayez (That which is perfect in God’s eyes). For Shia’ah’s these Taraweeh prayers are seen as Bid’ah (Innovation), and therefore should not be followed. Thus making this one key contention between them.
Both the devout and laymen Sunni’s attend these prayers every year. In the Muslim community there is little that rivals the festivities and pride surrounding the fasting of Ramadhan and Taraweeh’s participation and completion.
Wednesday, September 26, 2007
Bearing one's heart...
In these special days of life and breath that I now partake, my spirit is moved, as if a waterfall rushing towards its deepest cavern. As I read from the Doctor Illuminate, Ramon Lull, my admonition of Love is deeply challenged and stirred.
"What meanest thou by Love?" said the Beloved. And the Lover answered: "It is to bear on one’s heart the sacred marks and the sweet words of the Beloved. It is to long for Him with desire and with tears. It is boldness. It is fervour. It is fear. It is the desire for the beloved above all things. It is that which causes the Lover to grow faint when he hears the Beloved’s praises. It is that in which I die daily, and in which is all my will." -- Ramon Llull (1235-1316)
Tuesday, September 25, 2007
Doing Good in Thought and Deed!
"Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can." - John Wesley
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Phil 4:8
I pray that your day is full of this Good which comes from the source of Life, Light and Hope.
Tuesday, September 18, 2007
Iftar إفطار
اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ وَعَلَيْكَ
تَوَكَّلْتُ وَعَلَىرِزْقِكَ اَفْطَرْتُ
Allahumma inni laka sumtu
Wa bika aamantu
Wa 'alayka tawakkaltu
Wa 'ala rizq-ika aftarthuO God! I fasted for You and I believe in You and I put my trust in You and I break my fast with Your sustenance.
Thursday, September 6, 2007
Searching for the Shaik
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.
Experiencing our Answers
Monday, September 3, 2007
Ramadhan 1428
For Muslims, the 30-day fasting month of Ramadhan is not a freewill event. Instead, and along with - confession, 5x daily prayer, alms giving and the pilgrimage to Mecca once in ones life – fasting for 30 days is a requirement that every Muslim man and women starting at puberty must do annually.
Unlike any other time of the year, it is during Ramadhan that ones spiritual disposition and intentions are manifest in ones life. Beyond the abstinence of food and water there is a great longing to draw close to ones Creator God. The Real, The Absolute, The Giver of Life and Forgiveness. I cherish my time and interaction with my Muslim friends as their palpable passion for God, His Word, and prayer are center point in their homes and lives. There is so much to learn from cultural tradition and practice. The motives of mans hearts are laid bare.
Islamic History tells us that the Qur'an was revealed during the month of Ramadhan. And it is from the Qur'an that we will see it's initial guidance for the Fasting. This is what it says;
002.185 Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. God intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.002.186 When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.
002.187 Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. God knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what God Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) God: Approach not nigh thereto. Thus doth God make clear His Signs to men: that they may learn
self-restraint. Al-Qur'an, 002.185-187 (Al-Baqara [The Cow])
One of the most significant aspects of fasting is the development of Taqwa (God-consciousness) in the heart and the soul of a fasting Muslim. Being obligatory to abstain from immoral behavior and attitudes as well. To abstain from food and such is essential during Ramadhan but it is not sufficient. It is reported in the Hadith that Hazrat Muhammad (S.w.t.) was to have said:
'If one does not abandon falsehood in words and deeds, God has no need for his abandoning of his food and drink.'(Al-Bukhari)
Around the world this fast is kept by Muslim's. They begin every day before sunrise by praying with one intention. "I intend to keep the fast today for the month of Ramadhan." In the night, when preparing to break the fast after sundown they begin the Iftar meal with this prayer, "O God, I fasted for you, I believe in you and I break my fast with your sustenance." While praying the 5x daily prayers, it is also Wajib (mandatory) to pray the Tarawih prayers in the evening on the last prayer of the night. During Tarawih prayers and over the course of 30 days, the entire Qu'ran is recited in the Mosque in Arabic by a trained Qari. Thus, everyone who enjoins these prayers will follow through the Qur'an in this thirty days.
With this coming to completion at the end of thirty days, everyone gathers for Eid. When together as a community everyone joins in unity on the first day of Shawwal. This special day is known as: Eid Ul Fitr. In India, at a local Eid Ga (prayer grounds) everyone joins for morning prayers known as Salat. Once the liturgical prayers have concluded, the Imam will then ascend the Minbar (Pulpit), and will deliver a Khutbah (sermon). The message is Wajib (mandatory) for the Muqtadis (follower) to hear. After a prayer of forgiveness and the well being of mankind the session is complete. Everyone rises to greet one another with hearty congratulations, hugs, and handshakes for their completion of the fast. From there, most everyone returns home to spend the entirety of the day feasting on lavish preparations of extraordinary cuisine.
Thursday, August 23, 2007
Pondering 'Community'
"Community is like a large mosaic. Each little piece seems so insignificant. One piece is bright red, another cold blue or dull green, another warm purple, another sharp yellow, another shining gold. Some look precious, others ordinary. Some look valuable, others worthless. Some look gaudy, others delicate. As individuals stones, we can do little with them except compare them and judge their beauty and value. When, however, all these little stones are brought together in one big mosaic portraying the face of Christ, who would ever question the importance of any one of them? If one of them, even the least spectacular one, is missing, the face is incomplete. Together in the one mosaic, each little stone is indispensable and makes a unique contribution to the glory of God. That's community, a fellowship of little people who together make God visible in the world."- Henry Nouwen
Sunday, August 19, 2007
Al-Qāhirah القاهرة The Triumphant
After the Khootbah and a short time of prayer everyone began to depart the inner sanctuary. I walked with my friend into the courtyard where we sat and spoke with several Egyptians. Finally, sitting on the Arabian carpets of Al Azhar and chatting with a local surgeon who gave me some medical advice for my back. I was most enriched to meet the people of Cairo. I will forever remember these moments.024.035 اللَّهُ نُورُ السَّمَاوَاتِ وَالأرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا
مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ
يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لا شَرْقِيَّةٍ وَلا غَرْبِيَّةٍ
يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُورٍ يَهْدِي
اللَّهُ لِنُورِهِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الأمْثَالَ لِلنَّاسِ وَاللَّهُ
بِكُلِّ شَيْءٍ عَلِيمٌ
024.035 Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. Al-Qur'an, 024.035 (An-Noor [The Light])
(The Museum of Egyptian Antiquities, off to the left. This photo was taken from the balcony of our hotel.)
Off in the distance is the Masjid of Md. Ali in the Citadel of Salahideen, Old Cairo. This photo was also taken from the same Balcony.
Al Azhar Al Sharif
Adrah Al Azhar
The courtyard of Al Azhar Masjid
old friend of mine....
Tahrir Masjid in the heart of Cairo.
Friday, August 17, 2007
Faces
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit. 2Cor 3:18
These are the faces of Kolkata Muslim's. Beauty, Mystery, Trials, Joy, Suffering, Hope, Purpose, Honor, Life, Depth, Unity, Devotion, Giving, Hurting, Loving, Living...
Thursday, August 16, 2007
Monday, August 13, 2007
Sweet shop's, Sufi's and cell phones...
When many people think of Kolkata certain images are conjured in the mind. For myself, it has been an interesting experience. This picture kinda sums up some things that have stood out in my mind as I have observd over the last twelve years.
The Kolkata Sweet Shop, rather Mishthi Dokan, (in the backdrop on the right side of the photo) is something quite inseparable for the local Bengali's. Life without sweets such as Roshogulla, Kala Jamun, Shondesh and the likes would be pretty bane for the common Kolkatan. These are some of the common sweets that are part of any Bengali wedding, festival, party or function. Beyond that, you cannot really visit someones house without having to scarf down at least a piece or two. Some might even say, 'to experience Bangla Mishti is to experience Bengal.' Quite the delight to the taste buds...
(A fresh basket of Roshogulla)Sufi's
The Kolkatan Muslim Sufi's are unique. With the majority of the Muslim population here adhering to commonly known Sunni Islam, you will find a vast majority of these folks involved in Sufi practices. As there have been many books written debating the subject, this is not the place to define what Sufism truly is. I can say from experience that a Kolkatan Sufi Muslim leans towards an almost evangelical pursuit of his Creator and God. Through the use of song, direct prayer of supplication (rather than only memorized Sunni prayer or homily), and the chanting and meditation on the beauty and characteristics of God. The Sufi often follows the way of Futtuwah (Pronounced Foo-too-wahh). Ibn al-Husayn al-Sulami says its 'When the Light of the hart is reflected in the beauty of the face, that beauty is Futtuwah'
The meaning of Futtuwah could be described as 'humble chivalry'.
In Tosun Bayrak al-Jerrahi's interpretation, The Way of Sufi Chivalry, he describes it like this:
Futtuwah is the way of the fata. Fatah literally means a handsome, brave youth. After the dawn of Islam, following the use of the word in the Qur’an, fata (pl. fityan) came to mean the ideal, noble, and perfect man whose hospitality and generosity would extend until he had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufi’s, Futuah is a code of conduct which was exemplary in the Prophets, Saints and intimate friends of God.
Just how different this was than what I had read, been taught, or the media influenced assumptions I had before meeting Muslim's in this region. I must say, I find it a great joy to learn from their history, culture and disciplines.
When I think of Kolkata, I can not help but remember the Sufi's.
I snapped this photo on my mobile a few weeks back as I was sitting at a stop light near my house. This green Taj, turban will often signify the Tarikah, Path/Denomination of his group.
The Mobile Phone
When I first arrived in Kolkata on the mid 90's there were very few folks who had a cell phone. Today it is so common that you can even see the Sheik's and Guru's using them. While outsiders may think of India as backward or technology deprived, the mobile phone has changed that. Even in the most remote of villages can the mobile be seen these days. Something that often shocks even the most avid travelers these days is seeing the Rickshaw-wallas of Kolkata who pull the hand-drawn Rickshaw, 'using their mobile phone.'
These three things remind me of Kolkata. Its recent and long passed history, with culture changing before our very existence.
Wednesday, August 8, 2007
Kolkata Taxi
Saturday, August 4, 2007
It was a wonderful opportunity to observe Faith, Culture, and History being played out right before our eyes.
Thursday, August 2, 2007
Destination Associates
This blog, I guess, has been along time coming. I have been marinating the thought of creating some sort of account for some time.
It is my hope to try and journal online some of my travels, discoveries and experiences as I live in Asia.
I don't want to be presumptuous in thinking my writing is anything of interest, yet I do realize that I might look back in the years ahead and, "hoped that I kept a better record of things."
So here's to the kickoff of "Destination Associates."
SAC